who
benefited from the system did not contribute to the
process. Because those who perpetrated
or enabled diserimi-
nation did not come forward, some viewed the
IRC
as one-
sided and
able
to achieve only a
"small
victory."113 The vir-
tual absence of participants from the
"establishment" also
created
a
gap
in
the Commission's
ability
to understand
why
there was not greater resistance to
apartheid health care, or
even how that
group
saw its values and ethics and its
role
in
regard to abiding by or challenging
discriminatory practices.
Part of the
IRC's
mandate
was to
provide
a forum
where
those who
experienced discrimination
could
tell
their
sto-
ries. Another part of the mandate,
however, suggested that
such a forum should be done
in
the
spirit
of
sharing
and
acknowledgment. As such, an integral
part of the ideal rec-
onciliation process
involved the commitment from all indi-
viduals not
only
to
talk,
but also to listen.
Some
of those
who testified at the
IRC
were
clearly
disappointed
that more
people
did
not
attend the
hearings.
For
some,
the
"sharing"
component of
the
IRC's
mandate was
always
intended to be
the second phase
of
the process,
after
the
IRC report
had
been completed. However, many
others, including
to
some
extent the Commission
itself, expected
the
hearings
to fol-
low the example of the TRC as the immediate forum for the
wider
faculty community
and media to be confronted with
the
stornes
of
past
discrimination.
Perceptions of Submitters and Creation of
a
Safe
Space
All those interviewed who made oral
submissions,
reported
that the
process
was a valuable and worthwhile
experience.
Most of those who were
initially
hesitant to
come forward were reassured
by
the Commission's
sinceri-
ty
and enthusiasm.
Many respondents
said that the IRC
gave
them their first
opportunity
to confront the
past
in
an
appropriate space
and that
testifying
offered
an
opportunity
for reflection
and
resolution. For
many, preparing
for
the
IRC
and
speaking with others about
their
testimonies
gave
them a
sense
of
closure
and
enabled them
to
experience
some
personal healing.
Some
people
were
eager
to receive the
public recogni-
tion that
they hoped
their
experiences
would
bring.
Others
HEALTH AND
HUMAN RIGHTS
219